During my time in high school, I was told by my teachers that I was a brilliant student. No, I never got straight As in every subject, but I was good academically. This is where I discovered a side consequence of adolescent life – teenage jealousy. It worked on both sides of the equation – students who were considered less academically achieving were jealous of my ‘success’, and the top students were envious of a strong competitor.

One supposed ‘friend’, a gifted student, was a toxic influence always dismissing my accomplishments. I soon learned to be aware of envy. I thought about that topic for a long time. It is particularly relevant in relation to Soviet Armenian aviation designer and expert Artem Mikoyan (1905 – 1970’ You see, Mikoyan – and his lifelong friend and colleague Mikhail Gurevich (1893 – 1976) were the designers of the internationally renowned Migoyan supersonic fighting jets.

The MiG, as it has become popularly known, was and is the envy of the collective West. Mikoyan and his associates created an aircraft so technologically sophisticated, even the imperialist powers were impressed – and terrified. How was it possible that a Soviet Armenian aviation expert could come up with such a superior design? The jealousy of the West manifested itself in many ways. One of the indicators that the imperial powers were envious – they tried numerous times to steal a MiG to study its design.

The MiG is one of the most successful air fighter jets in the world. Copied and exported to multiple nations, the MiG has become the shorthand reference for Soviet and Russian fighter aircraft. Until today, nations such as India, China, North Korea, Vietnam, Iraq – still the MiG design.

The Soviet-originated Russian aerospace corporation is called the Mikoyan – out of respect to its founders. It is the successor to the Soviet-era Mikoyan-Gurevich Design Bureau. Aeronautical engineers, such as Mikoyan, worked for state-run engineering bureaus in Soviet times. Production was tightly controlled and monitored by the Moscow authorities.

We are taught in the West that government-run industries are inefficient, woefully bureaucratic and stifle innovation. Only the private sector can generate the kind of continuous improvement required to be successful – is not that so?

How did Mikoyan become so globally successful? This question was foremost on the minds of Washington and London policymakers. A number of capitalist nations, such as Israel, came up with a solution – entice military pilots to defect from Eastern bloc nations, and from Soviet-aligned countries, thus stealing a MiG and scoring a propaganda coup in the process.

Cold War defectors, particularly aviators, were hailed as heroes in the Anglophone nations. Here was proof that the pull of individual freedom, entrepreneurship and McDonalds was so strong, courageous individuals in the Communist East would risk life and limb to be free. I also watched Sean Connery in that movie (The Hunt for Red October, I think) cooperate with CIA agent Jack Ryan for the supreme goal of defecting and reaching the West.

That story is fictional, although the part about cooperating with the CIA contains an element of truth. Acquiring information about the MiG aircraft was a top priority for the Israeli government in the 1950s and 60s. Numerous Arab states had obtained MiG aircraft to beef up their air defences. The Israeli intelligence agency, Mossad, went into overdrive to bribe, blackmail and entice Arab military aviators to defect.

In 1966, Israel secured a propaganda victory, convincing Iraqi military pilot Captain Munir Redfa to defect, bringing his MiG-21 fighter plane with him. Now Israel and its western allies had a feared MiG in their hands, to be closely studied. The heroic exploits of Captain Redfa made for good television. A Soviet-aligned Iraq lost one of its highly trained pilots to Israel.

Munir Redfa, an Assyrian Christian, was lured by bribes, threats and prospective rewards of a high paying job, should he agree to defect. Mossad had tried in the 1950s to coax Egyptian pilots to defect, without any success. Iraq, at times a Soviet ally, and then changing sides after military coups, proved to have an unstable political climate, that is until the rise of a CIA friendly Iraqi officer called Saddam Hussein.

There were instances of Iraqi pilots refusing to defect, and they ended up assassinated under mysterious circumstances. Captain Redfa, approached by female Mossad agents, proved to be compliant. He traveled to Europe and Israel, meeting with high-level Israeli military commanders, organising the flight path he would take.

Redfa flew his MiG to Israel in August 1966. It is easy to be an ideological hero when your path is smoothed out by a foreign intelligence agency. The sordid details of his Mossad-facilitated defection were conveniently omitted from his media-friendly story of individual courage.

Mikoyan passed away in December 1970. This month is the 55th anniversary of his death. The person is long gone, but his design and handiwork live on in the hearts and minds of aircraft engineers and enthusiasts around the world.

Schadenfreude is a German word which has no direct translation into the English language. It means the joy felt at another person’s misfortune. Do not feel guilty about it; it stems from our deep seated instincts. We all experience it when, for instance, an obnoxious loudmouthed braggart sportsperson who is humbled after being defeated by an underrated opponent.

In 1990, when heavyweight boxing contender James ‘Buster’ Douglas achieved an upset victory over the previously invincible and seemingly indestructible Mike Tyson, there was schadenfreude. The arrogant work colleague who constantly interrupts you, lording their ideas over yours, finally stumbles badly in a meeting and gets corrected – there is schadenfreude.

In 2018, when egomaniacal mixed martial arts fighter Conor McGregor was resoundingly beaten to a pulp by his opponent Khabib Nurmagomedov, there was an overwhelming feeling of schadenfreude.

We also have to be aware of when and where schadenfreude is appropriate and when it is not. 25 years ago, I experienced schadenfreude when David Irving lost his libel case. He sued Penguin Publishers and American academic Deborah Lipstadt for libel. He lost. That was a fantastic victory. Today, when I see David Irving’s condition, there is no schadenfreude.

David Irving has spent his writing career as a Holocaust denier and Nazi apologist. His books minimise and whitewash the guilt of the Nazi regime. His speeches, delivered to gatherings of neo-Nazis and far rightists in Britain and Germany, have sought to rehabilitate the doctrines of Nazism and the ultranationalist Right. In his most famous book, Hitler’s War, he strives to maintain the innocence of the Fuhrer, claiming Hitler had no knowledge of the Holocaust; if the latter took place at all.

In 1963, he published The Destruction of Dresden, focusing on the Allied aerial carpet bombing of that city. The book covered the terrible destruction of the city’s infrastructure and historical assets. However, Irving exaggerated the death toll, and portrayed the Allies as sadistic killers; a portrayal popular among German postwar ultranationalist circles and those attempting to lessen the guilt of the Nazi regime.

In 1968, he published a controversial book The Destruction of Convoy PQ-17. The incident he covered refers to a melancholy story of a British navy Arctic convoy destroyed by enemy forces. Without going into all the details here, it was the first large combined Anglo-American naval operation in the Arctic. Its destruction by German forces has been extensively investigated. 153 merchant seamen were killed.

Irving exploited this tragedy, writing a book that put the boot into senior escort commander Jack Broome. The latter sued Irving for libel and won the case – Irving was ordered to pay 40 000 pounds in damages.

He has craved recognition as a legitimate historian. In the 1990s, he made multiple ‘challenges’ to historians, stating he would willingly hand over thousands of pounds to any historian who could produce a single piece of paper ordering the Holocaust with Hitler’s signature. He knew that no such piece of paper existed, but his stunt was intended to garner more publicity for himself as a legitimate academic simply asking the establishment uncomfortable questions.

In 1993, Deborah Lipstadt, a professor of history, published a book about Holocaust denial, its causes, agenda and main players. In it, she described Irving as a Holocaust denier, antisemite and pro-Nazi. That was like waving a red rag to a bull. Irving, in 1996, launched libel proceedings against Lipstadt and Penguin Publishers.

The case went to trial in 2000 – Irving lost. The judge ruled that Irving indeed was a Holocaust denier, antisemite and a Nazi apologist. I wrote about that case and the issues raised by it in a previous article.

Combating Holocaust denial may seem like a purely academic exercise, but there are political implications in leaving it unchallenged. The Nazi regime, and its murderous collaborators in Eastern Europe, have their defenders and apologists today. Irving’s efforts, while maintaining a veneer of scholarly respectability, contributed to the rewriting of modern history, rehabilitating the doctrines of the ultranationalist regimes.

25 years after that trial, Irving is today a shell of a man. In deteriorating health since 2023, he requires round-the-clock supervision and care. A once proud, egoistic man is now completely dependent on others, experiencing physical and cognitive decline. There are no tears for Irving, I still condemn and deplore his ideology. But now is not the time for schadenfreude. His health is frail, his mind weakened – he cannot defend himself anymore.

There is no schadenfreude at his pitiable condition. I was raised never to gloat or feel joy at another person’s health decline. On the contrary, it is sad; no, I am not going to start a GoFundMe campaign for Irving’s medical bills. It is sad to see an otherwise active writer unable to fend for himself anymore (Yes, Irving is male and in his late 80s). As much as I pride myself on having debated and combated Holocaust denial and its associated ultranationalist effort at obfuscation, I cannot feel any glee at his condition.

No, there is no pity for the man who described Auschwitz and Treblinka as ‘tourist attractions’, but I cannot be happy about his current misfortune either.

Today, in France and Spain, there are ultranationalist parties and writers who are actively defending and rehabilitating the fascist regimes of Francisco Franco in Spain, and the Nazi-collaborationist Vichy government in wartime France. Let’s focus our energies on combating these particular manifestations of historical revisionism and the rehabilitation of far right doctrines. Leave David Irving where he is.

There are numerous German words which have made their way into the English language. The English vocabulary consists of a hodgepodge of words from other languages, to be sure. However, there are German-origin words which we use everyday in English; kindergarten, sauerkraut, poltergeist (noisy ghost), schadenfreude (joy from the misfortune of others), zeitgeist (spirit of the times), uber, Neanderthal – the list goes on.

Eighty years after the end of World War 2, let’s take the opportunity to learn some more German words. Why? Because the following words denote events and concepts that have reverberated down the decades. Let’s examine one momentous consequence of WW2, a measure carried out by the victorious Allies; the mass expulsion of German communities from Eastern European nations, particularly Czechoslovakia, over the years 1944 – 1950.

German communities had resided in Eastern Europe for centuries. In the immediate aftermath of the war, ethnic Germans who had largely collaborated with the occupying Nazi forces were forcibly expelled. The most famous (or infamous) example of mass deportation of Germans was carried out by the Czechoslovak authorities in 1945-48. The Sudeten Germans who had contributed to the breakup, and eventual Nazi occupation of Czechoslovakia, were deported by Czech President Edvard Beneš.

Was this mass deportation an instance of intentional ethnic cleansing? Collective revenge by previously oppressed people against their former tormentors? There is a brief answer to these questions – both of them consist of the word No.

This was not ethnic cleansing, nor did it involve purely vengeful motives. Were there cases of revenge? To be certain, yes. Former victims of Nazi atrocities rose up to right the wrongs inflicted upon them. Was this mass revenge on a collective scale? No, it was not. It was an instance of holding perpetrator communities to account for their crimes. I cannot say that these mass expulsions were one hundred percent correct; but I cannot condemn them either.

There was anti-German sentiment at the conclusion of the war. The enormity of Nazi crimes was only just beginning to be understood and publicised to the international community.

In examining these questions and more, we will learn some more German words, terms with specific political and racial meanings.

Germans had settled in central and Eastern Europe through the centuries. For instance, in the 1700s, Russian Empress Catherine II (the Great) invited Germans to settle and farm in the Volga region of the Russian empire. Catherine herself was actually of German descent, not Russian.

At the conclusion of World War One, a defeated German nation lost territories in Eastern Europe. According to the 1919 Versailles Treaty, boundaries were redrawn, creating newly independent Eastern European states, such as Poland and Czechoslovakia. German communities found themselves citizens of these new states, ethnic minorities in newly emergent nations.

Earlier, I mentioned how German words have crept into the English language. Here is another; Volk. Roughly translated as ‘folk’, Pan-German nationalists defined the Volk as a national community. Later far right thinkers, and Nazi party ideologues, defined Volk as a racial community, based on blood and soil. The purity of the German bloodline and the cultivation of the soil were the bedrock of a new Völkisch movement.

Constructing a racial ethnic community based upon an agrarian nationalism, the Nazi party advocated that ethnic Germans in Eastern Europe were part of the one Volk. The Germans living within the borders of Czechoslovakia, renamed Sudeten Germans after the Sudeten mountains, were turned into a wing of Nazi ultranationalist ideology. There were German communities outside of the Sudeten region as well.

Sudeten Germans organised pro-Nazi paramilitary groups, agitated for the secession of Sudeten German communities and their annexation by Nazi Germany. Weakening and undermining the interwar Czechoslovak state, they benefited materially from Nazi German support. Sudeten German organisations, secretly funded by Berlin, defied the Czechoslovak authorities, blocking Czech police, and removing the border crossings between Germany and the Sudeten region.

When Jewish properties were confiscated, they were awarded to ethnic Germans. The latter moved beyond silent acquiescence to Nazi occupation. They informed the Gestapo where Jewish families were hiding. They actively spread Nazi propaganda in the nations they resided. Sudeten Germans helped to conduct terrorist operations deep into Czechoslovak territory, helping to break up that nation thus facilitating its takeover by Nazi Germany.

Indeed, German communities in Eastern Europe were transformed into Volksdeutdche (Germans outside the borders of Germany), ideological and paramilitary battering rams for Nazi expansionism in Eastern Europe. When German troops occupied the Polish city of Łódź, the Volksdeutsche were on hand to facilitate their entry; and they gave the Nazi salute.

At the Potsdam Allied conference in 1945, the great powers agreed with the proposals of the Czechoslovak and Polish governments in exile to expel the German population of Eastern Europe. The restored President of Czechoslovakia, Edvard Beneš, proceeded to implement the plan of forcibly expelling ethnic Germans.

A brutal policy to be sure, one that resulted in the deaths of thousands of Germans from numerous causes. Malnutrition, disease, forcible marching, internment – no sugarcoating the harshness of the expulsions. Let’s not turn the perpetrators into victims – the Germans in Poland, Czechoslovakia and so on were genocide enablers. They were active accomplices to Nazi atrocities.

For instance, the Czechoslovak authorities in the city of Brno forced 20 000 ethnic Germans to march to the border with Austria. 1700 people died.

During the interwar years, Poland forcibly transferred 15 000 Germans from their western borders to further east. Concerned about the dubious loyalty of ethnic Germans, they had witnessed the collective treason of the Sudeten Germans in Czechoslovakia. The same logic motivated Moscow’s decision to forcibly relocate the Volga Germans in 1941, as Nazi Germany invaded.

These are emotionally charged issues, and there is no denying their brutality. However, we should not be cynically manipulated into condemning them outright either. There are those who are utterly convinced of the righteousness of the Volksdeutsche, and that is that. I am certain there are many shades of accomodation, acquiescence and complicity. These nuances are not an excuse to overlook the guilt of the Volksdeutsche.

The internationally renowned lawyer, Alfred-Maurice de Zayas, has taken up the cause of the postwar German expellees. Prior to his books on the subject, the only work highlighting the expulsion of Sudeten Germans was by longtime Holocaust denier and Nazi apologist German American writer Austin App (1902 – 84).

Holocaust deniers like App cynically appropriated the plight of the German expellees to minimise the guilt of the Nazi regime. The old tactic of ‘what you did was just as bad’ was a way of Holocaust deniers to neutralise any ethical or moral guilt the German nation held in the aftermath of the war.

No, De Zayas is definitely not a Holocaust denier or Nazi apologist. His characterisation of the German expellees as victims of ethnic cleansing demonstrates that he has allowed his personal feelings to interfere with his professional judgement. That happens because we are all human, subject to the same emotions which underpin our common humanity.

The Volksdeutsche dedicated themselves to an ideology that undermined our common humanity, and made one nationality mistreat and brutalise other nationalities as subhuman. For that, they should be held accountable.

Let’s start by meeting Ken Allen. He was incredibly adept at his job, and led a peaceful life. Liked and respected by his local community, he achieved fame as an escape artist, demonstrating forward thinking skills and dexterity. Even as an adolescent, Ken displayed the aptitude with mechanical skills that would serve him well as an adult. Admired by his fans, he passed away in 2000 at the young age of 29.

Oh, and I forgot to mention, Ken Allen was not a person, he was a Bornean orangutan. Dubbed the ‘Hairy Houdini’ by the local media, Ken escaped captivity from San Diego zoo nine times from 1985 till the late 1990s. After climbing what were thought to be escape-proof walls, he would wander around the zoo like a tourist.

He was never aggressive or violent towards any human or animal. Well, just once, when he threw rocks at another orangutan Otis, the latter known to be obnoxious and unpleasant to other animals and humans. Zookeepers were constantly amazed at Ken Allen’s ingenuity. He could unscrew bolts, remember the location of pathways to follow, and even enlisted the support of other orangutans.

The zoo authorities provided Ken with three females, hoping to divert Ken’s energies from wanderlust to just plain sexual lust. They were wrong. One of his female companions found a crowbar left behind by a zoo worker; she opened a window and Ken climbed through it in yet another escape.

Zoo keepers went ‘undercover’, posing as tourists in the hopes of finding out how exactly Ken was escaping. The other orangutans, and Ken, spotted the zoo agents. Lulling them into a false sense of security, Ken would stage elaborate wall climbing ‘escape attempts’, thus fooling the zoo agents to relax their guard. Ken, increasingly aided and abetted by orangutan accomplices, would carry out the real escape days later.

Sadly, Ken was diagnosed with a type of cancer – lymphoma – and euthanised in 2000. His exploits as an escape artist provide us with an interesting insight into animal cognition. Can our primate cousins understand the world the way we do? Certainly Ken demonstrated a level of planning, tool use and perception sophisticated enough to outsmart the San Diego zoo authorities.

Jane Goodall (1934 – 2025), the English primatologist, passed away in October this year. Multiple commentaries have elaborated her astonishing career and accomplishments as a scientist, a woman in a male-dominated field. Let’s highlight a few of the ways she made us rethink our relationship with primates.

Rather than mindless, brutish simpletons, our primate cousins display in basic form the emotional and social complexities that humans navigate every day. For instance, chimpanzees and gorillas have used tools, experience emotional states, and form webs of interrelationships. Goodall made us consider the emotional and social lives of primates, even in their embryonic form. We can see them demonstrate what we regard as intelligence.

Animal cognition is not the exclusive preserve of primates; there is a growing and extensive body of literature documenting and exploring the realm of cephalopod intelligence. Cephalopods are a class of marine animals which include squid, cuttlefish and octopus. The latter, a marine invertebrate, seems like an unusual candidate for the study of animal cognition. Yet, there are numerous documentary specials and biological studies examining the remarkable smarts of the octopus.

The octopus not only has eight tentacles, but nine brains. These brains, rather than located in one spot, operate as a distributed network of information gathering and processing centres. Octopuses are known to have used coconut shells as protection from predators, even using corals as a defensive shield. In captivity, they have been observed opening jar lids to extract food, even escaping through gaps in the water pipes, swimming hundreds of metres to an open ocean.

The octopus, unlike other molluscs, lost its protective shell millions of years ago. Without it, the soft flesh of the octopus became vulnerable to predators. Compensating for this loss, the octopus had to rely on developing street smarts, so to speak, outmanoeuvring its hunters. The octopus did have defence mechanisms before it lost its shell, to be certain. But that crucial change provided an enormous boost to the development of cephalopod intelligence.

While being solitary creatures, octopuses display moods and emotional reactions – hiding under rocks being shy, but also curious and attempting interactions with observers or objects in their vicinity.

We cannot conclude our exploration into the world of animal cognition without paying our respects to C341 – the number assigned to Félicette, the first cat to survive a journey into space. Long forgotten in the rough and tumble Cold War competition for spaceflight supremacy, Félicette was a stray cat launched into space by the French authorities in 1963.

From the 1950s onwards, scientists wanted to study the effects of space travel and cosmic radiation on living organisms. Both the US and USSR had sent mammals on cosmic journeys; the most famous was that of Laika the dog in 1957.

Launched into space on Sputnik-2 by the Soviets, she became world famous for this mission. However, at that time, there was no technology for reentry to Earth. The Moscow space scientists knew that Laika’s first voyage would be her last. She died in space.

Félicette was one of 13 stray cats recruited into the French space medicine agency, the Centre d’Enseignement et de Recherches de Médecine Aéronautique (CERMA). Passing a rigorous training programme, Félicette was selected to be the first cat launched by France into space.

The mission was launched from the Sahara, French Algeria in October 1963. Félicette passed the Karman line, the technical boundary between the upper reaches of the Earth’s atmosphere and outer space. Lasting 15 minutes, Félicette spent a longer time in space than Katy Perry and her glitzy friends.

Scientists back on Earth were monitoring the cat’s heart rate, breathing and other vitals through electrodes implanted in her body. The capsule carrying Félicette detached from the rocket, and parachuted safely back to Earth. She had made history for the French space programme.

A few months after she completed her mission, Félicette was euthanised so the scientists could examine her brain for any impact from cosmic radiation. What they learned from the autopsy is exactly nothing. She was gone, and forgotten – well, not quite.

In 2019, a bronze statue of the intrepid feline was unveiled at the International Space University near Strasbourg, France. It depicts sitting atop the Earth. She takes her place among the other animals sacrificed for space exploration.

Studying animal cognition and behaviour will hopefully lead to a better understanding of ourselves, our relationship with the natural world, an equip us with the skills to comprehend the subjective experience of our animal relatives.

This month, 80 years ago, the Nuremberg trials began. What were they and why are they important as a starting point for the current article? In brief, the trials were a series of international military tribunals formed for the express purpose of prosecuting the top Nazi German politicians, military commanders and economic leaders for the crimes they committed in pursuit of aggressive predatory warfare.

The victorious allies – the US, Britain, France and the USSR – agreed to form a tribunal, assembling irrefutable evidence of Nazi atrocities, such as the extermination of European Jews, exploiting forced labour in concentration camps, and systematic violence directed at civilian populations. Indictments were filed against the main Nazi defendants in October 1945, and trial itself commenced in November.

The network of concentration camps established by the Nazi hierarchy was extensively documented, and its inner workings were elaborated in full detail. The horrific nature of these camps constituted a powerful indictment of Nazi atrocities.

Let us now examine an irony of history.

In 1945, British soldiers, among others, helped to liberate the Bergen-Belsen concentration camp complex in northern Germany. Originally a prisoner of war camp, it was expanded during the war to accommodate civilian prisoners. The full horrors of the place, the use of forced labour, mass starvation of prisoners, the sadistic beatings of inmates by SS guards, were publicised to highlight the crimes of the Nazis.

Only a few years after that, the British military and colonial authorities in Kenya, established a nation-wide network of internment camps, where Kenyans were held without trial, subjected to inhumane torture, and used as forced labour.

The British military was waging an anticolonial counterinsurgency against the Kikuyu nation, and its military wing, the Mau Mau. The English took civilians as hostages, a practice that had been condemned as a crime against humanity at the Nuremberg trials.

In our own times, the genocidal violence inflicted by the Israeli military on the Palestinians, and the US invasion of Iraq in 2003, constitute grievous crimes against humanity. Millions were killed and displaced, and many more Iraqis and Palestinians are still suffering. The perpetrators of these crimes, the politicians whose decisions led to these criminal actions, remain free and unaccountable.

Multiple human rights and nongovernmental organisations are explicitly stating that Israel’s actions in Gaza constitute genocide. I am not making this up; no, I am not motivated by a homicidal antisemitism. Numerous scholarly and mainstream organisations, such as Amnesty International, Doctors Without Borders, (Medicins sans Frontieres) are all collecting evidence that the Israeli government, and its military forces, are guilty of genocide in Palestine.

Omer Bartov, a professor of Holocaust and genocide studies and former Israeli military officer, arrives at the inescapable conclusion that Israel is committing genocide. His article ‘I’m a Genocide Scholar. I Know It When I See It’ is worth reading in its entirety.

We should always be cautious when applying serious terms, like the word genocide, to a given situation. There is no disputing the unspeakable horrors of the Holocaust. The immediate results of the 1945-46 Nuremberg trials were to establish a framework of international laws and rules by which all states (and nonstate forces for that matter) must comply when dealing with each other, and their respective populations.

We must continue to teach the lessons of the Holocaust, so that future generations never forget. The phrase Never Again is certainly one way of sensitising ourselves against those who would repeat the crimes of the past.

The Nuremberg trials, and the subsequent Nuremberg proceedings, established a precedent where individual military officers, politicians, and businesspeople could be held to account for crimes against humanity.

The subsequent Nuremberg trials, held by the International Military Tribunal, prosecuted second-level Nazis, and those in the wider business community who assisted and actively participated in the commission of crimes against humanity. For instance, one of those trials – out of a series of twelve – charged German doctors and administrators with conducting inhumane medical experiments on concentration camp inmates, without their consent.

One of the main defendants at the original Nuremberg trials with Arthur Seyss-Inquart (1892 – 1946), an Austrian-born Nazi and Reichskommisar (Reich commissioner) of German-occupied Netherlands. He was basically the governor of the Netherlands for Germany. When the Dutch resisted his rule, he cut off the supply of food and coal (the latter used for fuel) as collective punishment.

The 1944-45 winter is known as the Hunger Winter. Intentionally starving large portions of the Netherlands, thousands died of malnutrition and freezing. The effects of this human-made famine are still examined by medical professionals and historians today. Dutch authorities commemorate – if that is the right word – that particularly painful chapter in their nation’s history out of respect to the victims.

Seyss-Inquart was convicted of crimes against humanity, sentenced to death and hanged in 1946.

The BBC, hardly a bastion of leftist propaganda, published an article in August this year detailing how Israel’s actions have resulted in a human-induced famine in Gaza. Citing spiralling rates of child malnutrition and poverty, the situation for the Palestinians is dire. Who are the Israeli politicians and military commanders responsible for this crime? Who are the Israeli equivalents of Seyss-Inquart?

Let us perform a revealing comparison when it comes to the treatment of genocide. This examination owes its origin to Caitlin Johnstone, a political writer. There is no shortage of condemnations of the genocidal atrocities committed by the Sudanese Rapid Support Forces (RSF). The massacres carried out by this murderous militia are plain for all the world to see.

The United Arab Emirates (UAE) is a major funder and military ally of the RSF. The UAE receives extensive financial and military backing from the United States. Numerous American politicians have been able to draw the dots – the US is complicit in the genocidal actions of the Darfur-based paramilitary group.

No-one has lost their job because they denounced the RSF. No-one been canceled or silenced for speaking out about the genocidal RSF. No-one has faced an army of online trolls, hysterically accusing the anti-genocide voices of being hateful, or propaganda tools of a foreign power, or apologists for racial hatred.

Yet pro-Palestine advocates face precisely that kind of sustained, organised political pressure. And there are academics who have lost their jobs for speaking up about Palestine.

The state that claims to be the inheritor of the victims of the Holocaust has been misusing and repurposing the memory of the dead to insulate itself from any and all criticism. If the phrase Never Again is to have any meaning and relevance today, it must be applicable to all victims of genocide, including the Palestinians.