Let’s start with a thought experiment which will provide a basis for this article regarding the treatment of refugees and asylum seekers. There is a political state that is preaching against the inclusion of outsiders, and adopts harsh militaristic measures to ensue their exclusion. Motivated by a paranoid xenophobia, the laws being passed serve to isolate the political state, while domestically disseminating anti-immigrant propaganda.
What state am I talking about?
Is it:
A) Formerly Communist Albania led by its long term isolationist leader Enver Hoxha?
B) Tory Brexit Britain, or
C) the current European Union?
Timofey Bordachev, scholar at the Valdai Club, proposes the comparison between the EU’s Russophobic policies, and the nearly paranoid nationalism of formerly Communist Albania, led by its partisan leader Enver Hoxha (in power 1945 – 85). Derided as a totalitarian dictatorship, cultivating a national sense of suspicion of anything Western, Hoxha constructed a highly secretive state which rejected any perceived capitalist influences.
Enver Hoxha, in one respect, had good reasons to be highly suspicious of the West. He led a life-and-death struggle of the Albanian partisans against the exterminationist policies of fascist Italy and Nazi Germany in World War 2. If the Albanian partisans, and their Yugoslav counterparts had lost, the nations of the Balkans would have been reduced to impoverished colonies, depopulated by their fascist overlords.
Hoxha and the partisans were formed by, and fought in, the crucible of WW2. His vision of a postwar Communist Albania was formed in these years. Loyalty to Stalin was paramount in his ideology – any deviation, such as that of his fellow Yugoslav partisans – was regarded by him with hostility.
Albania in the immediate postwar period refused to join Yugoslavia. The friction with Belgrade resulted in Tirana completely severing relations with their erstwhile Yugoslav comrades. Loyal to Stalin until the end, Hoxha defied the imperialist West, and what he regarded as Yugoslavia’s anti-Stalinist turn to the capitalist nations.
In the aftermath of the 1948 Soviet Yugoslav dispute, Hoxha continued on the Stalinist path, even though that put his regime on a collision course with his more powerful Yugoslav neighbour.
Insistent that Albanians govern themselves, he rejected the intrusion of Western corporations into Albania.
As an example, one can of imported Coca Cola could land an Albanian in prison, the latter an example of the capitalist degeneration Hoxha opposed. There was no McDonald’s, no KFC or Pepsi in Communist Albania. I am not imputing unique powers of observation or sociological judgement to Hoxha, but today we see the impact of decades of ultra processed foods on public health.
Hoxha’s regime was swept up in the general crisis of the Eastern bloc regimes in 1989-91. His extreme isolationism and paranoid suspicion of the West were cited as one of the main reasons for Albania’s rapid socioeconomic transformation and opening up to the club of Western European capitalist states.
Why is this important? Albania’s self-imposed isolation, while of historical interest, also contains lessons for today.
Earlier I mentioned the Valdai Club. What is that? A semi-official Kremlin-linked think tank, its conferences and papers reflect the thinking of Russia’s oligarchy. It is in many ways a counterpart to the US-based Atlantic Council; though the Valdai Club’s participants have never engaged in regime change.
Bordachev, in a recent article, asks if the EU is copying hypersensitive isolationism of communist Albania. While he asks a valid question, his proposed answer of Russophobia leaves a lot to be desired. It is incontrovertible that Russophobic feelings and policies have increased among European Union member states since the 2022 Russian invasion of Ukraine.
However, that answer is the equivalent of taking the wrong off-ramp from the motorway. The EU’s xenophobic paranoia is targeted at nonwhite refugees and asylum seekers. Demonised in the corporate media as a threat, parasites living off the public purse, the EU nations have spent billions militarising the Schengen zone borders. The Mediterranean has been transformed into a maritime barrier that dwarfs the former Berlin Wall by comparison.
It is not only the rich nations of Western Europe that have relentlessly promoted a toxic debate about the supposed threat of migration and refugees. Hungary, led by long term ultrarightist president and Russian ally Viktor Orban, has spent his political career propagating a besieged fortress mentality among his fellow Europeans.
Officially adopting the far right conspiracy theory of the ‘great replacement’, Orban rails against the influx of Middle Eastern and North African refugees. Since he assumed office in 2010, Orban has portrayed Europe in white Christian nationalist terms, bemoaning the trickle of refugees from Muslim majority nations. Locked in a struggle against the forces of Islam, so Orban tells us, Europe must protect its Christian roots, drawing from an Islamophobic clash-of-civilisations view of history.
Ironically, while Orban never hesitates in advocating anti-Islamic themes and imagery, he deftly attracts investment and economic opportunities from Turkey, cynically manoeuvring to normalise the historic Ottoman Turkish presence in Hungary. In that way, he mollifies concerns about his Islamophobic message for his Turkish partners.
Tory Brexit was, in its own way, a reflection of paranoid hypernationalism turned inward against the European project itself. Rather than questioning the economic and political policies of the EU, Brexit redefined the boundaries of its anti-immigrant fortress.
If EU policies demonised the nonwhite outsider, and cultivated a sense of being under siege, then English Euroskeptics did not take long to apply the same logic to the UK’s position in Europe.
The Yugoslav partisans, and their Albanian allies, fought for a multinational and multiconfessional formation. Their vision, while incorporating nationalist opposition to foreign occupation, looked forward to a state where ethnicities enjoyed multiracial equality. There is a refugee crisis in Europe, but it is not caused by the refugee or migrant arrivals. The crisis is the EU’s fortress mentality which perpetuates the mistreatment and incarceration of refugees.